miriam's song in hebrew
he has thrown into the sea. but the wicked shall be cut off in darkness; The surging waters stood up like a wall; Bimheyrah v'yameynu hi t'vi'einu el mey ha-y'shuah. Plus, it’s a “downright banger ,” according to Molly Tolsky, editor of our partner site, Alma. But may your friends be like the sun as it rises in its might.’. on the mountain of your inheritance— Cross in “Notes in Canaanite Psalms in the Old Testament” states that the Song of Miriam is like the Song of Deborah (Judges 5:2-31) because it is a song of triumph (20). . נֹורָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא. The Song of the Sea was reputedly sung by the Israelites after their crossing the Red Seain safety, and celebrates the destruction of the Egyptian army during the crossing, and looks forward to the future con… And Miriam called to them: 'Sing to G‑d, for He is most exalted; horse and rider He cast in the sea...'" The men sang, and then the women. for you spoke and all things came into being. In a beautiful image within the tradition, these two are also tied together as Miriam is suggested as welcoming Mary into heaven with a victorious song, timbrel in hand. And Miriam answered them, ‘Sing to the L‑rd . So perish all your enemies, O Lord! ( Log Out / Strong's Number H4813 matches the Hebrew ... View results using the NASB Hebrew concordance. עָזִּ֤י וְזִמְרָת֙ יָ֔הּ וַֽיְהִי־לִ֖י לִֽישׁוּעָ֑הזֶ֤ה אֵלִי֙ וְאַנְוֵ֔הוּ אֱלֹהֵ֥י אָבִ֖י וַאֲרֹמְמֶֽנְהוּ. he has hurled into the sea. Mountains and seas are stirred to their depths, .’” (Exodus 15:20–21). The Song of the Sea is noted for its archaic language. he has hurled into the sea. Tools. In the biblical narrative of The Exodus, Miriam is described as a "prophetess" when she leads the Israelites in the Song of the Sea after Pharaoh's army is destroyed at the Sea of Reeds. I will make melody to the Lord, the God of Israel. shattered the enemy. was majestic in power. At critical moments in the lives of both Deborah and Mary the Holy Spirit is said to overshadow or rest upon them. But Judith’s canticle, which Christians sing in the Daily office, praises God for the defeat of the enemy. they sank to the depths like a stone. According to the aggadists, the Bible contains many songs but only one Shirah, one Song “par excellence” (Mekhilta Shirata 1). It also is recognized as one of the oldest parts of the Bible, dating somewhere in the 12th century BC judging from its grammar and context. Exo 15:20. Most Jewish communities sing this poem on 21 Nisan, the seventh day of Passover. I will draw my sword It is found in Exodus 15:1-18 And Miriam raised her voice with song. .to make them sit with princes and inherit a seat of honour. Miriam and her people have prayed for deliverance from the cruel tyranny of Egypt for generations. And Miriam was a weaver of unique variety. and exalt the power of his anointed.’, St. Ignatius of Antioch Episcopal Church, NYC. After the waters swallowed up the pursuing Egyptian army, Miriam took a timbrel, a tambourine-like instrument, and led the women in a song and dance of victory. to the Lord I will sing, are drowned in the Red Sea. they will be as still as a stone— Song of Miriam in 4Q365. No sacrifice, however fragrant, can please you, These traditions follow Revelation 15:3 by calling it the "Song of Moses" (not to be confused with the Song of Moses in Deuteronomy). This pattern was not used in the Dead Sea Scrolls. 7 "In the greatness of your majesty Many commentators identify her as Miriam, who first appears by name in the crossing of the Red Sea (Exod 15:20–21). because I rejoice in my victory. for ever and ever. . By Debbie Friedman. The Greek name Mary is the equivalent of the Hebrew Miriam. The words of Miriam's song are among the oldest poetic lines of verse in the Bible: "Sing to the Lord, for he has triumphed gloriously; the horse and his rider he … and my hand will destroy them.’, נָשַׁ֥פְתָּ בְרוּחֲךָ֖ כִּסָּ֣מֹו יָ֑ם . Miriam tirkod itanu l'taken et ha-olam. . Heartbreaking and Heartwarming "Miriam's Song" tells so much of the Israel story from the experiences of one family. horse and rider he has thrown into the sea. of tent-dwelling women most blessed. to make them sit with princes An inspiring book for all to read. 2 The LORD is my strength and song, and he has become my salvation. The Songs of Moses and Miriam. you guided them by your strength to your holy abode. He sank, he fell, this is my God, and I will praise him, Some scholars have argued that the "brickwork" pattern of the Ashkar-Gilson version shows that the Masoretes accurately copied earlier manuscripts. Manuscript 4Q365 frag. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. exalt and acclaim his name. My mouth derides my enemies, 15:20–21): “Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went out after her in dance with timbrels. The Song of Moses and Miriam - Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for he is highly exalted. The following settings exist for the Song of the Sea in the Catholic tradition: The following settings exist for the Song of the Sea in the Protestant tradition: A version of the song features in the 1998 animated film The Prince of Egypt. he has become my salvation. 12 "You stretch out your right hand, [18] One of the authors (ML) has addressed the various options in greater detail in Mark Leuchter, “The Song of Miriam between History and Memory,” Journal of Hebrew … מִרְיָם הַנְּבִיאָה עֹז וְזִמְרָה בְּיָדָהּ. Mary’s Magnificat: In the History of Hebrew Women’s Songs of Deliverance Mary’s Magnificat follows in a Hebrew tradition of five biblical songs of God’s deliverance sung by women — beginning with the Song of the Sea in Exodus 15 sung by Miriam (another Mary, … Improvise for him a new song, strength to many of us who might not see the half-full cup that life offers us." and he has become my salvation; ** According to a midrashic text, Aaron’s brother-in-law (extended family of Moses and Miriam), Nahshon, was the first who dared to step into the Red Sea before it parted. 15:20–21): “Then Miriam the prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went out after her in dance with timbrels. This is my God and I’ll praise him, to your holy dwelling. The Song at the Sea Miriam is first mentioned by name at the Song at the Sea (Ex. An alternative is that it was deliberately written in an archaic style, a known literary device. Change ), Misc. He is my God, and I will praise him, תְּהֹמֹ֖ת יְכַסְיֻ֑מוּ יָרְד֥וּ בִמְצֹולֹ֖ת כְּמֹו־אָֽבֶן. In Judaism the Song of Hannah is regarded as a primary model for how to pray. After Moses and the children of Israel sang their song, "Miriam the prophetess, the sister of Aaron, took the tambourine in her hand; and all the women followed her with tambourines and dances. where he sank, there he fell dead . It is a victory hymn, sung by Deborah and Barak, about the defeat of Canaanite adversaries. “Miriam’s Song” This upbeat song tells the story of the biblical character Miriam — reminding listeners of Miriam’s fortitude, leadership, and knack for partying. The Song of the Sea was reputedly sung by the Israelites after their crossing the Red Sea in safety, and celebrates the destruction of the Egyptian army during the crossing, and looks forward to the future conquest of Canaan. אָ֣ז יָשִֽׁיר־מֹשֶׁה֩ וּבְנֵ֨י יִשְׂרָאֵ֜ל אֶת־הַשִּׁירָ֤ה הַזֹּאת֙ לַֽיהוָ֔ה, עָזִּ֤י וְזִמְרָת֙ יָ֔הּ וַֽיְהִי־לִ֖י לִֽישׁוּעָ֑ה, יְהוָ֖ה אִ֣ישׁ מִלְחָמָ֑ה יְהוָ֖ה שְׁמֹֽו, מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְחֵילֹ֖ו יָרָ֣ה בַיָּ֑ם, תְּהֹמֹ֖ת יְכַסְיֻ֑מוּ יָרְד֥וּ בִמְצֹולֹ֖ת כְּמֹו־אָֽבֶן, יְמִֽינְךָ֣ יְהוָ֔ה נֶאְדָּרִ֖י בַּכֹּ֑חַ, נָטִ֙יתָ֙ יְמִ֣ינְךָ֔ תִּבְלָעֵ֖מֹו אָֽרֶץ, נָחִ֥יתָ בְחַסְדְּךָ֖ עַם־ז֣וּ גָּאָ֑לְתָּ, שָֽׁמְע֥וּ עַמִּ֖ים יִרְגָּז֑וּן חִ֣יל אָחַ֔ז יֹשְׁבֵ֖י פְּלָֽשֶׁת, אָ֤ז נִבְהֲלוּ֙ אַלּוּפֵ֣י אֱדֹ֔ום אֵילֵ֣י מֹואָ֔ב יֹֽאחֲזֵ֖מֹו רָ֑עַד, תְּבִאֵ֗מֹו וְתִטָּעֵ֙מֹו֙ בְּהַ֣ר נַחֲלָֽתְךָ֔, כִּ֣י בָא֩ ס֨וּס פַּרְעֹ֜ה בְּרִכְבֹּ֤ו וּבְפָרָשָׁיו֙ בַּיָּ֔ם וַיָּ֧שֶׁב יְהוָ֛ה עֲלֵהֶ֖ם אֶת־מֵ֣י הַיָּ֑ם וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּתֹ֥וךְ הַיָּֽם, וַתִּקַּח֩ מִרְיָ֨ם הַנְּבִיאָ֜ה אֲחֹ֧ות אַהֲרֹ֛ן אֶת־הַתֹּ֖ף בְּיָדָ֑הּ וַתֵּצֶ֤אןָ כָֽל־הַנָּשִׁים֙ אַחֲרֶ֔יהָ בְּתֻפִּ֖ים וּבִמְחֹלֹֽת, Learn how and when to remove this template message, "YUTorah Online - The Shirah Melody in the Ashkenazic and Sephardic Traditions (Cantor Macy Nulman)". she brought him curds in a lordly bowl. The Song of Deborah is found in the 5th chapter of Judges. A number of scholars consider it the oldest surviving text describing the Exodus, dating to the pre-monarchic period. Moses and Miriam Sing Praise to the Lord in Exodus. Both horse and driver [4], The Ashkar-Gilson manuscript is a fragment of a 7th or 8th century Torah scroll that contains the Song of the Sea. and the earth swallows your enemies. This song, known as The Song of Moses and Miriam, was written in praise and worship to God for redeeming the Israelites.It is found in Exodus 15:1-18 “I will sing to the Lord, for he is highly exalted. The Song of Deborah stands outs out among the victory hymns in the Old Testament because it celebrates a military victory that is aided by two women: the prophetess Deborah, and the prophetess and Jael. the leaders of Moab will be seized with trembling, but whoever fears the Lord shall stand in your sight for ever. Both horse and driver . “ V’ahavta (And Thou Shalt Love)” Friedman’s first original song is sentimental and spiritual. Excerpt from The Song of Miriam/Moses (Exodus 15). 8 By the blast of your nostrils Exodus 15 gives us the first song recorded in the Bible, which was penned by Moses. Miriam and her family arrive in Israel from a very foreign land to build a life and pursue the Zionist dream. But to those who fear you, the place, O Lord, that you made your abode, it consumed them like stubble. And it wasn’t until they rid themselves of all the idols in Goshen and prayed for repentance, that the plagues only touched the Egyptians. “The LORD is my strength and my defense; he has become my salvation. She believes her brother is the long-awaited answer to their pleas. rocks melt like wax at your presence. "Miriam's Song" is an inspiration that will give chizuk. The Lord kills and brings to life; my strength is exalted in my God. they became still as a stone until your people, O Lord, passed by, Almost as a refrain echoing verse 1, she leads the timbrelists of Israel in singing and dancing, saying, “Sing to the Lord, for he is highly exalted. ‘Who is like you, O Lord, among the gods? majestic in holiness, the whole night long. [7], In Hebrew Cantillation, the Song is given a unique, festive tune, not bound to the ordinary trope marks.[8]. ‘I will pursue, I will overtake them. In the second chapter of Exodus an unnamed sister of Moses helps deliver him from the Nile River where he was hidden in a floating basket. The men sang with their voices. she crushed his head, It is one of only two sections of the Sefer Torah (Torah scroll) that is written with a different layout from the normal simple columns. The horse and its rider. the sanctuary, Lord, your hands established. my father’s God, and I will exalt him. Mary’s Magnificat: In the History of Hebrew Women’s Songs of Deliverance Mary’s Magnificat follows in a Hebrew tradition of five biblical songs of God’s deliverance sung by women — beginning with the Song of the Sea in Exodus 15 sung by Miriam (another Mary, … 6 Your right hand, Lord, ‘There is no Holy One like the Lord, no one besides you; The men sang with their voices. By the power of your arm no one is able to resist your voice. 16 terror and dread will fall on them. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women. he will give strength to his king, 1. Most blessed of women be Jael, Through it all the family stays positive. She put her hand to the tent-peg . (De virginibus, 2.2.17) Like so many biblical characters, especially the female but the male too, I deeply wish there were more offered about Miriam. before the Lord, the God of Israel. 11 Who among the gods A collection of articles on the Song of the Sea from a Jewish perspective. She sang with praise and might, We've just lived through a miracle, we're going to dance tonight. יְמִֽינְךָ֣ יְהוָ֔ה נֶאְדָּרִ֖י בַּכֹּ֑חַ יְמִֽינְךָ֥ יְהוָ֖ה תִּרְעַ֥ץ אֹויֵֽב. Moses and the men sang their song. victory song at the Reed Sea: "And [Miriam the prophet, the sister of Aaron] took [the tambourine in her hand and] she lead a[ll] the women after her with [tambourines and with dancing. he lifts the needy from the ash heap, In Miriam’s Song, it is described that it was a punishment on the Hebrews because they had idols among them. The other section written differently is the Song of Moses at the end of Deuteronomy, in the 53rd weekly portion, or parshat Ha'azinu. וּבְרֹ֥ב גְּאֹונְךָ֖ תַּהֲרֹ֣ס קָמֶ֑יךָ תְּשַׁלַּח֙ חֲרֹ֣נְךָ֔ יֹאכְלֵ֖מֹו כַּקַּֽשׁ. 10 But you blew with your breath, You sent your breath and it formed them, the people you have redeemed. נָחִ֥יתָ בְחַסְדְּךָ֖ עַם־ז֣וּ גָּאָ֑לְתָּ Those who were full have hired themselves out for bread, Excerpt from A Song of Judith (Judith 16). Strike up a song to my God with tambourines, is like you, Lord? The bows of the mighty are broken, Miriam and the women danced and danced the whole night long. The Lord will judge the ends of the earth; 15 The chiefs of Edom will be terrified, You stretched out your right hand, 2 "The Lord is my strength and my defense; 17 You will bring them in and plant them Change ), You are commenting using your Facebook account. The biblical text leads us to believe that Miriam’s one stanza song at the sea is merely a short answer to the lengthy song attributed to Moses. And the women dancing with their timbrels Followed Miriam as she sang her song Sing a song to the One whom we've exalted. First, Deborah as Mother of Israel, calls her children to walk in the way of the Torah. for the Lord is a God of knowledge, Arise, Barak, lead away your captives, .’” (Exodus 15:20–21). The text consists of a few selected lines and paraphrases from the Hebrew text inserted in the bridge of the song When You Believe. more reflections to follow: Mary’s Magnificat: In the History of Hebrew Women’s Songs of Deliverance. Biblical Hebrew Poetry - Reconstructing the Original Oral, Aural and Visual Experience, Song of the Sea (Exodus 15:1b-18) Reconstructed, https://en.wikipedia.org/w/index.php?title=Song_of_the_Sea&oldid=1013688143, Hebrew words and phrases in Jewish prayers and blessings, Short description is different from Wikidata, Articles with unsourced statements from January 2020, Articles needing additional references from April 2016, All articles needing additional references, Creative Commons Attribution-ShareAlike License. When they have finished, Miriam — now identified as a prophetess — takes a timbrel, and, along with the other Israelite women, dances and plays while singing the same hymn that Moses had just sung: “Sing to the Lord, for he has triumphed gloriously; horse and rider he has hurled into the sea!”. Mary’s Magnificat follows in a Hebrew tradition of five biblical songs of God’s deliverance sung by women — beginning with the Song of the Sea in Exodus 15 sung by Miriam (another Mary, this one Moses’ and Aaron’s sister). The Lord is my strength and my might, And Miriam answered them, ‘Sing to the L‑rd . Who is like you, majestic in holiness, This song, known as The Song of Moses and Miriam, was written in praise and worship to God for redeeming the Israelites. O son of Abinoam. It is read on the first day of Rosh Hashanah. 1. my father’s God, and I will exalt him. Significantly, 4Q365 6a I preserves Exod 14:12-21: Israel’s escape from Egypt and Moses’ parting the Sea of Reeds. Exo 15:21. he delivered me from the hands of my pursuers. Miriam was not mentioned again until after the Hebrews had crossed the Red Sea. Miriam ha-n'vi'ah oz v'zimrah b'yadah. מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ The Ketubá del Seten Dia de Pesah (or כתובה ליום השביעי של פסח - Ketuba Le-yom Ha-shebi`i shel Pesah) is a liturgical poem in Ladino, describing Pharaoh's defeat in the Sea of Reeds. the sanctuary, O Lord, that your hands have established. but the feeble gird on strength. He asked water and she gave him milk, Although Mary does not enter into the realm of judging, she manifests the gift of practical wisdom and speaks in the prophetic words of the Magnificat. awesome in splendour, doing wonders? וּבְר֤וּחַ אַפֶּ֙יךָ֙ נֶ֣עֶרְמוּ מַ֔יִם נִצְּב֥וּ כְמֹו־נֵ֖ד נֹזְלִ֑ים קָֽפְא֥וּ תְהֹמֹ֖ת בְּלֶב־יָֽם. The poem also comprises the first ode or hymn of the Eastern Orthodox canon, where it is known as the Song or Ode of Moses. When Mary sings, “He has regarded the low estate of His handmaiden” it may be an allusion to Hannah’s prayer for a child: “O Lord of hosts, if Thou wilt in-deed look on the affliction of Thy maidservant and remember me, and not forget Thy maidservant.” To these basic themes in Hannah, Mary has added an additional collection of Hebrew scriptural quotations and allusions, especially references to the Psalms. And the … Following the 18-verse song of Moses, Miriam picks up her timbrel, leads the women in dance, and sings her own song. . until the people whom you acquired passed by. . Elijah’s cup is set aside for the Prophet Elijah to drink when he comes to visit the Seder (Elijah is like a drunken version of Santa Claus, visiting every Seder in one night, through the open door instead of the chimney, but leaving no gifts). There are many interpretations for the occurrence of the epithet “Aaron’s sister”, including this one by Ramban (R. Moses ben Nahman,1194–1270, Spain/Israel): “The correct interpretation appears to me to be that because Moses and Miriam were mentioned in the Song and Aaron was not, Scripture wanted to mention him. on the mountain of your own possession, Then down marched the remnant of the noble; His adversaries shall be shattered; Change ), You are commenting using your Google account. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. These quotations taken from the Song of Hannah appear in the Magnificat : Hannah says ‘My heart exults in the Lord; my strength is exalted in my God.” while Mary says “My soul magnifies the Lord, and my spirit rejoices in God my Savior.”, Hannah says “He raises up the poor from the dust. let not arrogance come from your mouth; When they have finished, Miriam — now identified as a prophetess — takes a timbrel, and, along with the other Israelite women, dances and plays while singing the same hymn that Moses had just sung: “Sing to the Lord, for he has triumphed gloriously; horse and rider he … and the sea covered them. he sets his encampment among his people; It is a song of praise from a freed people. And Miriam the Prophet took her timbrel in her hand, And all the women followed her just as she had planned. נָטִ֙יתָ֙ יְמִ֣ינְךָ֔ תִּבְלָעֵ֖מֹו אָֽרֶץ. Like “Mi … 18 "The Lord reigns Miriam answers: My name is an amalgam of two Hebrew words— mar, meaning "bitter," and yam, meaning "sea." the people of Canaan will melt away; תִּפֹּ֨ל עֲלֵיהֶ֤ם אֵימָ֙תָה֙ וָפַ֔חַד In the biblical narrative of The Exodus, Miriam is described as a "prophetess" when she leads the Israelites in the Song of the Sea after Pharaoh's army is destroyed at the Sea of Reeds. The Song of the Sea (Hebrew: שירת הים, Shirat HaYam, also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. ( Log Out / the earth swallowed them. Terror and dread fell upon them; The Song at the Sea Miriam is first mentioned by name at the Song at the Sea (Ex. You brought them in and planted them Most scholars believe that this poem is one of the oldest parts of the Scriptures. 6 preserves parts of Exod 14-15: the children of Israel escaping from Egypt, crossing of the Sea of Reeds and the songs performed by Moses and Miriam. בִּגְדֹ֥ל זְרֹועֲךָ֖ יִדְּמ֣וּ כָּאָ֑בֶן and inherit a seat of honour there is no Rock like our God. I will gorge myself on them. Miriam's Song. the place, Lord, you made for your dwelling, The Lord makes poor and makes rich; For the pillars of the earth are the Lord’s, . יְהוָ֖ה אִ֣ישׁ מִלְחָמָ֑ה יְהוָ֖ה שְׁמֹֽו. אָ֤ז נִבְהֲלוּ֙ אַלּוּפֵ֣י אֱדֹ֔ום אֵילֵ֣י מֹואָ֔ב יֹֽאחֲזֵ֖מֹו רָ֑עַד Your right hand, Lord, And then Miriam and the women rose to sing their song. The barren has borne seven, but those who were hungry are fat with spoil. The poem has several features in common with the Magnificat, including the themes, and the order in which they appear; some textual scholars believe that the Magnificat is essentially just a copy of the Song of Hannah, together with part of a previous prayer of Hannah referring to herself as a handmaiden –the Magnificat being a paraphrase of Hannah that is more succinct. Sinai. . Cross in “Notes in Canaanite Psalms in the Old Testament” states that the Song of Miriam is like the Song of Deborah (Judges 5:2-31) because it is a song of triumph (20). The mountains quaked before the Lord, the One of Sinai, by RAYMOND APPLE INTRODUCTION The Song of the Sea, Shirat HaYam (Exodus 15), has pride of place among Biblical poetry. תְּבִאֵ֗מֹו וְתִטָּעֵ֙מֹו֙ בְּהַ֣ר נַחֲלָֽתְךָ֔ and by him actions are weighed. “Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines, dancing. He is my God, and I will praise him, my father’s God, and I will exalt him. What most fascinates me isn’t the song itself, though, but another song, a mere scrap of which appears in the Torah. In your strength you will guide them Awake, awake, utter a song! Both horse and driver he has hurled into the sea. and on them he has set the world. Both horse and driver he has hurled into the sea” (v. 21). Miriam tirkod itanu l'hagdil zimrat olam. Manuscript 4Q365 frag. The best of Pharaoh’s officers The poem forms part of the sixteenth weekly Torah portion, or parshat Beshalach. “Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines, dancing. he brings down to Sheol and raises up. Let the whole creation serve you, [1] It is also used in the Roman Catholic, Eastern Orthodox, and other Christian liturgies[2] at the Easter Vigil when the history of salvation is recounted. ( Log Out / Powerful as it is, has been cut off from its connection with the wider context of Judith’s. עַד־יַעֲבֹ֤ר עַמְּךָ֙ יְהוָ֔ה עַֽד־יַעֲבֹ֖ר עַם־ז֥וּ קָנִֽיתָ. the Most High will thunder in heaven. ( Exodus 15:21 ). They sank like lead ", כִּ֣י בָא֩ ס֨וּס פַּרְעֹ֜ה בְּרִכְבֹּ֤ו וּבְפָרָשָׁיו֙ בַּיָּ֔ם וַיָּ֧שֶׁב יְהוָ֛ה עֲלֵהֶ֖ם אֶת־מֵ֣י הַיָּ֑ם וּבְנֵ֧י יִשְׂרָאֵ֛ל הָלְכ֥וּ בַיַּבָּשָׁ֖ה בְּתֹ֥וךְ הַיָּֽם, וַתִּקַּח֩ מִרְיָ֨ם הַנְּבִיאָ֜ה אֲחֹ֧ות אַהֲרֹ֛ן אֶת־הַתֹּ֖ף בְּיָדָ֑הּ וַתֵּצֶ֤אןָ כָֽל־הַנָּשִׁים֙ אַחֲרֶ֔יהָ בְּתֻפִּ֖ים וּבִמְחֹלֹֽת, וַתַּ֥עַן לָהֶ֖ם מִרְיָ֑םשִׁ֤ירוּ לַֽיהוָה֙ כִּֽי־גָאֹ֣ה גָּאָ֔הס֥וּס וְרֹכְבֹ֖ו רָמָ֥ה בַיָּֽם. until the people you bought pass by. 20 Then Miriam the prophet, Aaron's sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. ‘I will sing to the Lord, for he has triumphed gloriously; . in the mighty waters. In the victory song, Jael is praised as “Blessed among women.” – the same phrase addressed to Mary both by Elizabeth during her visitation and by the angel Gabriel in the Annunciation.
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